Be careful not to offend

An offended brother is harder to reach than a fortified city, and quarrels are like the bars of a fortress.

-Proverbs 18:19

I have always thought about not being offended or taking offense at others, but the scripture also teaches us not to offend or be offensive to others. I’ve heard it said that one word of criticism equals about ten words of praise. It is so easy to hurt people with our words.

How do we navigate relationships when people are so easily offended? Kindness. The character of the Christian’s life is formed through walking in the Spirit.

I say, then, walk by the Spirit and you will certainly not carry out the desire of the flesh. For the flesh desires what is against the Spirit, and the Spirit desires what is against the flesh; these are opposed to each other, so that you don’t do what you want. But if you are led by the Spirit, you are not under the law.

Now the works of the flesh are obvious: sexual immorality, moral impurity, promiscuity, idolatry, sorcery, hatreds, strife, jealousy, outbursts of anger, selfish ambitions, dissensions, factions, envy, drunkenness, carousing, and anything similar. I am warning you about these things—as I warned you before—that those who practice such things will not inherit the kingdom of God.

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

-Galatians 5:16-22

When you say or do something, that might offend, are you walking in the Spirit? Notice that the flesh produces offensive content: “hatred, strife, jealousy, outbursts of anger, selfish ambitions, dissensions, factions… “

Man proposes but God disposes: Notes from Proverbs 16

The quotation Man proposes but God disposes may come down to us as a direct translation from a work of devotion written in Latin by Thomas a Kempis.

This work, his celebrated ‘Of the Imitation of Christ’, is the second most widely read Christian text after the Bible itself. It contains many sensitively and wisely expressed insights into spirituality and morals.
In Chapter 19 of Book 1 we find :
“For the resolutions of the just depend rather on the grace of God than on their own wisdom; and in Him they always put their trust, whatever they take in hand.
For man proposes, but God disposes; neither is the way of man in his own hands”.

Man proposes, age-of-the-sage.org 

Proverbs 16:1-9, 33

  1. The reflections of the heart belong to mankind, but the answer of the tongue is from the Lord.
  2. All a person’s ways seem right to him, but the Lord weighs motives.
  3. Commit your activities to the Lord, and your plans will be established.
  4. The Lord has prepared everything for his purpose— even the wicked for the day of disaster.
  5. Everyone with a proud heart is detestable to the Lord; be assured, he will not go unpunished.
  6. Iniquity is atoned for by loyalty and faithfulness, and one turns from evil by the fear of the Lord.
  7. When a person’s ways please the Lord, he makes even his enemies to be at peace with him.
  8. Better a little with righteousness than great income with injustice.
  9. A person’s heart plans his way, but the Lord determines his steps.

33. The lot is cast into the lap, but its every decision is from the Lord.

Notes from Derek Kidner:
  • (v 1) For all his freedom to plan, man only, in the event, advances God’s designs.
  • (v 3) Our activities and plans (AV, RV thoughts) will be no less our own for being His: only less burdensome (commit is literally ‘roll’, as in Psalm 37:5), and better made.
  • (v 4) The general meaning is that there are ultimately no loose ends in God’s world.  Everything will be put to some use and matched to its proper fate.  It does not mean God is the author of evil (James 1:13, 17).
  • (v 7) This is not a flat statement of law, but an encouragement to fearlessness.  ‘Consult God’s wishes, not man’s; He can handle the people you fear!’ (Prov 29:25, Jn. 15:18)
  • (v 9) This companion to verse 1 makes its particular point by the word directeth, the Hebrews (cf. established, 12) implying that God has not merely the last word but the soundest. (Prov. 20:24, Ps. 119:33)
  • (v 33) The OT use of the word lot shows that this proverb (and 18:18) is not about God’s control of all random occurrences, but about His settling of matters properly referred to Him.
Proverbs 29:25
The fear of mankind is a snare, but the one who trusts in the Lord is protected.
John 15:18
“If the world hates you, understand that it hated me before it hated you.
Proverbs 20:24
Even a courageous person’s steps are determined by the Lord, so how can anyone understand his own way?
Psalm 119:133
Make my steps steady through your promise; don’t let any sin dominate me.
Proverbs 18:18
Casting the lot ends quarrels and separates powerful opponents.
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Bibliography/biography
Frank Derek Kidner (22 September 1913 – 27 November 2008) was a British Old Testament scholar, best known for writing commentaries.
Kidner studied piano at the Royal College of Music, before preparing for Anglican ministry at Ridley Hall, Cambridge and Christ’s College, Cambridge. While at Cambridge, he continued his interest in music through performances with the Cambridge University Musical Society.[1]
His first role in the Church of England was as Curate of St Nicholas Church, Sevenoaks. He then served as the vicar of Holy Cross Church, Felsted. Kidner then taught at Oak Hill Theological College for thirteen years, before becoming Warden of Tyndale House in 1964. In the same year, he published his first Bible commentary, on the Book of Proverbs, in the Tyndale Old Testament Commentaries series.[1]
Kidner retired from his post at Tyndale House in 1978 and moved to Histon where he spent the last 30 years of his life.[2] He continued writing commentaries, concluding with The Message of Jeremiah in 1987.[1]
1. The Proverbs: an introduction and commentary. TOTC. Leicester & Downers Grove: InterVarsity Press. 1964.

The Little Things – Like Money

Whoever is faithful in very little is also faithful in much and whoever is unrighteous in very little is also unrighteous in much.

-Luke 16:10

This proverb from Jesus is a commentary or a side note on a parable he just told, about “the dishonest manager”.  The ESV & HCSB title the story that way, but the NLT & NIV call it “the shrewd manager”.  Eugene Peterson has, “the crooked manager”.

Some Bible experts say that this is the hardest parable in Luke, to interpret.  There is difficulty in seeing what Jesus point was, with possibly asking us to emulate a dishonest person.  But, as is often the case, the context helps us understand the text.

The context is a story about a person and their money or resources.  It is the story of allocation or investing assets or commodities.  It is a story of how to manage or do beneficial process in a financial crisis.

In the story, the manager did good business right before he lost his position.  He was a seller or a trader, who managed assets: buying, selling, and trading; for his boss.  The boss decided that the manager was doing poorly, so he dismissed him.

But before the manager packed up and handed things back to his boss, he made a number of finishing deals with the accounts (people) he dealt with, for his boss.  He lowered the amount that each owed and got each account or deal closed and settled.

We do not know if these were, “I am going out of business”, discounts; in order to not leave loose ends and make his boss happy; or if the manager himself paid the difference, blessing these customers and his boss.  Either way, his boss did compliment him on the way out; and more importantly, Jesus complimented him.

So, what is this all about, and how does it apply to Christians today?  It is about investing or generously giving money or commodities to people who are in need.  Jesus is saying that just as the boss in the story praised him for what he did for his customers, you will be praised by people who you generously give to, who are in need; in this life and in heaven.

Diametrically opposed to this generous lifestyle that Jesus teaches, were the Pharisees, who loved money.  And Jesus says that we can not love God, serve God; and love or serve money.  Money is meant to serve people who love and serve God.

Money is a great tool to bless people, because people who do not have money need money to eat and live.  God blesses us with money to enjoy our lives and to give it away to people who are in need.  How we handle our money is a barometer of our spiritual maturity and readiness to receive opportunity and responsibilities in the kingdom.

Do we love God and love people, or do we love money?  If we hoard money, if we are not generous to those in need, and if we see money and commodities that we have as only for us; then we are not walking in the generous love-way of Christ.  And unless we change direction, we will arrive at where we are headed.

How we handle dollars or our extra stuff are the little things that are very important in Jesus eyes, because they give us a reading on how our hearts are.  Generous hearted people can be given spiritual promotion or kingdom duties.  Generous hearts are identified through generosity in dollars and sense.

Anger part 3: The Hidden Anger

Better an open reprimand than concealed love.

-Proverbs 27:5

Some angry people have hidden anger: repressed or suppressed anger.  This list can be found on many websites and no one seems to know who first complied it.  A few of the behaviors listed are different, on different versions of this list.

The list is not exhaustive nor exact.  In fact, I eliminated “has ulcers” as being one item.   Let’s just say that, “some people with hidden anger do this or have this.”  I believe this list is helpful in becoming aware of your possible problem with hidden anger.

It might be helpful to repeat that anger in and of itself is not bad.  We have anger when we have loss or hurt.  It’s like saying “ouch!” when we stub our toe.

Anger is bad, destructive, or sinful when we are angry much of the time.  On the one end of the spectrum, raging is bad: out of control yelling and screaming, possibly with harsh judgments or controlling and threats, possibly with name calling or cussing and cursing, including character assassination.  This is bad, unhealthy, sinful, and destructive: not ok.

On the other end of the spectrum are people who have buried, hidden, repressed, or suppressed anger that is unresolved.  They have a style of stuffing rather process and release.  Perhaps they were hurt, abandoned, abused at times in the past, by a shameless person who did not admit fault, and who often was a primary relationship to them that they needed for survival and could not get angry back at.

This list might help you to see that you have an anger problem.  If you “see it”, and can say “that’s me”, then you might say “now what?”, or ,”what can I do to not be this way?”; what I would advise is to get into recovery.  Find out what getting into recovery means for you.

Recovery is not something other than being a Christian.  To be a Christian is to be in recovery.  Paradoxically, Churches and Christianity are filled with people who are not in recovery.  What I am saying is that a person can have many of these items below operating in their life and be a Christian.

Recovery is intentional as is someone seeking healing, health, and to grow or become wiser.  Healing and recovery are also spontaneous, when we seek and live in Christ.  We will always be broken, weak people; even when we are in Christ.  But brokenness is different than carnal, fleshly, worldly, obsessional sinfulness that is rooted in unbroken willful sin.

Many Christians are not disciples, or rather, our idea of what a disciple is has gotten away from what the disciples were in the NT.  A disciple is not only a learner, but someone who leaves everything to become a learner.  Jesus said that each one of us, that want to follow him, is to “take up his cross”.

That means death.  What if we get it that being a Christian is about his cross and my cross?  His cross is an amazing thing – he died for our sins on the cross.  But what happens if I believe that, but I do not obey his command to take up my own cross?

Maybe I do not even know what that means.  Or maybe I do not want to know and I do not want that part of what it means to be a Christian.  What is a person who self-identifies as a Christian, but they do not obey what Jesus said and is written in the NT?

I will leave it to God to judge, but I do believe that this person is going to have more problems than they ought to have.  This person is going to have less spiritual health in their life.  This person is not going to have the vital, intimate relationship with God, that they could otherwise have.

Hidden Anger Checklist

1. Procrastination in the completion of imposed tasks
2. Perpetual or habitual lateness.
3. A liking for sadistic or ironic humor.
4. Sarcasm, cynicism or flippancy in conversation.
5. Over-politeness, constant cheerfulness, an attitude of “grin and bear it”.
6. Frequent sighing.
7. Smiling while hurting (bringing in the clown to protect us) .
8. Frequent disturbing or frightening dreams.
9. Over controlled monotone speech.
10. Difficulty getting to sleep or sleep throughout the night.
11. Boredom, apathy, and loss of interest.
12. Slowing down of movements.
13. Getting tired more easily than usual (anger saps energy).
14. Excessive irritability over trivial things.
15. Getting drowsy at inappropriate times.
16. Sleeping more, possibly 12+ hours a day.
17. Waking up tired instead of rested and refreshed.
18. Clenched jaws/grinding of teeth especially while sleeping.
19. Facial tics, spasmodic or tapping foot movements, swinging leg when seated, and tightly clenched fists (white knuckling).
20. Very stiff or sore neck.
21. Chronic depression, extended periods of feeling down for no apparent reason, and sitting around with a long face.
22. Being overly critical of everything and everyone.
23. Playing music loudly.
24. Unable to get people out of your head.
25. Rehearsing arguments in your mind.
26. Driving fast in an aggressive manner.
27. Putting more effort than required into physical tasks.
28. Being irritating towards others.

“This is not about rage . Rage is anger out of control and taking over your whole being.
This is about the feelings we call “irritation”, “annoyance”, “getting mad”, etc.
All these negative feelings share one thing in common: they are considered undesirable at best and sinful or destructive at worst.”

Do you often say, “it annoys me”, or “it makes me so mad”, or “it is so irritating”?  Do you constantly have a need to “vent” or maliciously gossip about others?

It is actually healthy and loving to tell a friend or a loved-one, “I am really angry at (or with) you”.  This was very different, when I first experienced this from a friend or mentor.  But I learned to hear

the love and caring in the statement.

It would probably be helpful to express the anger and then immediately express the hurt or loss suffered behind the anger.  When your angry friend or loved-one expresses anger, you can learn to “suss-out” what the hurt or loss is that is behind the anger.  This works best when there is a foundation of love already there, that the relationship is built upon.

I mentioned recovery, and discipleship.  I would also like to add that learning how to walk, including dealing with anger, is worked out or learned in relationship.  We have to have the vertical relationship with God, but to grow, we must have horizontal relationships with other people.

Who is your sponsor and who are you sponsoring?  Who is your mentor and who are you mentoring?  Who is fathering or mothering you (in a the good sense!) and who are you fathering or mothering?  Who is your safe friend and who are you being a safe friend to, that is even closer than a sibling?

Growth is worked out and happens in duos and trios, and sometimes in quartets, quintets, sextets, septets, octets, and nonets.

Less Words

When there are many words, sin is unavoidable, but the one who controls his lips is wise.

-Proverbs 10:19
Photo: Pixabay

You can not think and talk at the same time.  We think and then speak.  If someone continues to talk, without thinking, their words are hollow and shallow; not thoughtful.

When you talk, before thinking, before weighing your words, without consideration; you are in danger of being in deception; a deceiver who deceives and propagates deception.  Over-talkers  who are under-thinkers are time wasting stinkers.

Talk without thought is just opinion or gossip.  Much of the time, we just gossip and give opinions.  Thoughtful talk is when we talk about divine principles or the Divine and our lives.

Here are a few examples of thoughtful topics that relate to divine principles:

  • God is love, and how that impacts my life, today.
  • Jesus loves me this I know, or that I don’t really know Jesus’ love, today.
  • What I am afraid of, today.
  • What I hope for, today.
  • My anger and my forgiveness, today.
  • God’s revelation of who he is to me, today.

What if people did not need to give their opinion or gossip so much in conversation?

Photo: Pixabay

What if we all talked less and listened more?

What if we left room for others to talk and for God to move, rather than having to compete or control?

What if we did not need to be the answer person, but instead helped others learn what the answers are and admitted that you don’t know everything?

What if we chose not to think about what we are going to say next, while the other person is speaking?

What if we just listen, as an act of love, and make sure we do our best to get it, before we share respond?

__________________________
Bibliography:

The Homilist; or, The pulpit for the people, conducted by D. Thomas. Vol. 1; p 226

Your Ways Are Seen By God

For a man’s ways are before the Lord’s eyes, and He considers all his paths.
-Proverbs 5:21

Photo: Pixabay
Whatever you are going through, wherever you are, God is watching.  God is considering you and how you are walking.  Our paths are the ways that we choose to go, and become our habits.
People who end up somewhere have taken a thousand steps to get there.  We choose paths that go places, good places or bad places, destiny paths or detour paths.  If we make a habit of entertaining sinful thoughts, doing a sinful action is easier.
And that is the context of Proverbs 5.  It is a warning against adultery.  Adultery starts in the mind and the heart.
Adultery is forbidden and completely destructive.   
The writer of proverbs mentions that all your ways, how you look, where you go, what you say, your interactions with people, and what you do in secret are in full view of God.  God is our omniscient father:

Be careful little eyes what you see
O be careful little eyes what you see
There’s a Father up above
And He’s looking down in love
So, be careful little eyes what you see

The foundation of the believers life is becoming a child of God.  Men and boys, women and girls who say they are Christian, but do not have a vital, ongoing, intimate relationship with Father; will have eyes and hearts that wander and look for love, or feeling good in the wrong places.

To the man or woman, committing adultery in their minds or hearts or bodies, Father would say something like, “What are you doing?”  It is just like when Adam and Eve sinned and God said, “What are you doing?”  It is an invitation to conversation.

To the man or woman, who is a believer, even if they don’t act like it; God shows up and reveals to them that he is watching them.  The fact that he is watching is because he is real and he cares, he is a considerate father.  Will you stop and turn towards him?

Sin starts with a thought and becomes a habit.  We entertain certain thoughts, mulling and pondering them.  Thoughts become ways.

If we let God into our hearts, then we let him be with us in our thoughts.  Throne God in your heart and mind, so that there he is when the thought comes.  How does that thought stand up in God’s presence?

Our ways are determined by our thoughts and ideas.  Our thoughts and ideas about our selves and others are determined or influenced by our thoughts about God.  If I believe the truth, that God cares, God is good, God is faithful, merciful, powerful, and completely wise; then how do those thoughts stack up against this or that one?

Wisdom is learned.  A disciple is a learner.  Discipleship is learning how to live in, through, and with Christ, as God’s kid.

Many people have not had good fathers or mothers and when we come to Christ and get adopted by God as his child, we have to learn how to be fathered by a good father, who also invented mothers and can give us everything a good mom should give.  This is square one, level one.  If we don’t get this then we end up building on the wrong foundation, becoming religiously legalistic or licentious; living out the belief that, “God does not really care personally, so I’ll do religion to try to get favor or run wild”.

Nope, that is not the reality of things.  Father cares, he is watching, and temptation is all around us.  We have to learn to walk with God in self discipline, learning wise ways; thoroughly enjoying relationship with our spouse, if you are married, or receiving the grace to be single, while obediently following God’s path.

How to Receive Answers to Prayer or Gifts From God

God gives grace to the humble.
-James 4:6

Photo: Pixabay

We have learned how to wait until God comes or until our prayers are answered, but how we receive answers, gifts, or God’s move is also important.  The answer usually comes in a different way or form, than we expect.  Imagine spending a significant amount of time asking for something, but when it comes, you reject it.

This is tragic, seems absurd, and is a paradox.  How can this be?  The biggest example is when Jesus came.

Messianic expectation was great, by the time that Jesus was born.  The Messiah had been promised from Genesis through Malachi.  Yet, when Jesus came, he was mostly rejected.

I have a few thoughts or ideas on how we can prepare ourselves to receive God’s gifts and answers to prayer.  The first one is humility.  There is a Proverb that says that God resists the proud but gives grace or favor to the humble or the afflicted (Prov. 3:34).  Peter and James both cite this verse (1 Pt. 5:5, Js. 4:6).

It is a Biblical concept that humility is good and pride is bad.  Jesus says that the humble will be exalted, but those who exalt themselves will be humbled (Matt. 23:12), and that people have the choice to fall onto him and be broken, or he will fall on them and crush them (Matt. 21:44, Lk. 20:18).

We have a collection of Jesus’ sayings in Matthew 5, that have been called, “The Beatitudes”.  This word means, “state of bliss”.  Many translations have Jesus’ words as, “Blessed are …”, but another way to say it in English would be, “Happy are …”.  When they translated the Bible into Latin, they translated this word, that most translations in English have as Blessed, or as Happy, as Beatus in Latin.  That is where we get “Beatitudes”.  They went with Beatus, and the Greek word here does mean Happy, according to Greek dictionaries.

As is often the case, the Greek word has deeper and wider meaning than we can cram into one English word.  Blessed works really well because it carries with it the meaning of happiness and good fortune.  It makes perfect sense for Jesus to say, “Fortunate are you”.

In any case, I want to tell you that this word for “blessed” in Matthew 5:3, literally means “happy”, and that is what Young’s literal translation, the CEB, and a handful of obscure translations, including Phillips (1), and the Amplified Bible, parenthetically, has.

The collection of sayings from Jesus in Matthew 5 through 7 are about how to be his disciple.  And Matthew begins all of this teaching with these eight or nine (the ninth seems to be an amplification on the eighth (5:10-11)) beatitudes: “You are happy, blessed, very fortunate …”  All of these have the cord or chord, running through them of humility.  Jesus’ disciples are humble.

These are the beatitudes in the J. B. Phillips NT:

  1. “How happy are the humble-minded, for the kingdom of Heaven is theirs! 
  2. “How happy are those who know what sorrow means for they will be given courage and comfort! 
  3. “Happy are those who claim nothing, for the whole earth will belong to them! 
  4. “Happy are those who are hungry and thirsty for goodness, for they will be fully satisfied! 
  5. “Happy are the merciful, for they will have mercy shown to them! 
  6. “Happy are the utterly sincere, for they will see God! 
  7. “Happy are those who make peace, for they will be sons of God! 
  8. “Happy are those who have suffered persecution for the cause of goodness, for the kingdom of Heaven is theirs! 
  9. “And what happiness will be yours when people blame you and ill-treat you and say all kinds of slanderous things against you for my sake! Be glad then, yes, be tremendously glad—for your reward in Heaven is magnificent. They persecuted the prophets before your time in exactly the same way. 
I see humility in all these sayings.  Every verse in Matthew 5 has a sermon in it.  Disciples need to hear and assimilate these words of Jesus.

Check yourself against these words of Jesus.  The discipleship process, in Christ, is to become like him and let him live through you.  How are you doing in regards to these 8 or 9 check points above, from Jesus?

If you are very weak on these and don’t really care, you may not be his disciple.  There are people who say they are Christians, but are not disciples.  That is actually an impossible thing, an oxymoron.  And yet, people live in this deception.

Jesus never called and does not call people to church membership or attendance.  He calls us to radically change our lives by following him and learning to live through him.  Did you see that word I used, radical?  The statements above, the beatitudes, are radical.

If we fall short, if Jesus’ words bring us under conviction, then we repent.  Repentance is part of the life of humility.  Just like salvation, repentance is an event and a process.

And what was Jesus’ message when he preached?  It was, “Repent, for the kingdom of God is at hand”.  Do you think his message has changed?

Jesus followers are called to be radical, radically different from those who are not his followers.  There is radical love and a radical lifestyle.

That Love is certainly the marker of the Christians.  “They will know we are Christians by our love”.  And our love from God through Christ and by the Spirit, is not like the love that is in the world.  Our brand of love, that comes from God, is authentic and real.

And the way that we are able to operate in that love is only through Christ, living in Christ and by humility.  We grow in, develop in, humility; becoming more and more humble.  Jesus is our example of humility and our quest in life is to live humbly in him.

The life in Christ is able to receive answers to prayer and gifts from God gladly.  That is the message I am trying to get across.  I am saying that when we are not humble, we can not receive.

Pride has preconceived notions about God, other people and how things ought to be.  Pride has a narcissism that believes it is God and all others must bow to it.  Judgmental-ism is pride.  My way or the highway is pride.  Forcing others to do what you want them to do is pride.  Pride ends up deciding what God can and does do and what God thinks.  Pride stinks.

Pride despises, pride has contempt, pride leads to rebellion, pride rationalizes its sin and makes excuses.  Pride is unrepentant.  Pride is hard hearted.  Pride is selfish.  Pride is cruel.  Pride is not content, because proud people have no peace and are not satisfied and never will be.

Pride is actually not love of self but love of accoutrements.  Why did Satan fall?  Pride.  Why do people go to hell?  Pride.

The disciple has to always be letting God develop humility and purge pride in their lives.  Humility comes through humbling your self or being humiliated.  We may resist the former, but it is the easier way and if we do not humble our selves, we will indeed be humiliated.

The way to operate in real love, and real love for the brother or sister in Christ is the mark of the Christian, is through humility.  Godliness is love and humility with wisdom and grace.  People in this place can be trusted with power and prosperity.

Humble people are able to receive gifts from God and answers to prayer.

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1. The Emphasized New Testament: A New Translation (J. B. Rotherman), The New Testament: An American Translation (Edgar J. Goodspeed), The New Testament in Modern English (J. B. Phillips), The New Testament in Basic English.

Making Plans

A man’s heart plans his way, but the LORD determines his steps.
-Proverbs 16:9 (HCSB)

Photo: Pixabay

What are your plans?  After we ask this question, then we have to work out the “when”, “how”, and “who”.  

What are your plans?  Saying, “I don’t know”, is not an answer.  Doing nothing is not an option.  For the time we have here, we are stewards of our lives and we get to and must make plans.

What are your plans?  Are you making plans?

There is a question and a statement that asks and says, “If you could do anything and you knew you would not fail, what would it be?”, “Do that thing.”  A similar question and statement says, “What would you do, if money was no object?”,  “Then do that.”  The idea behind these, is to ask you what is in your heart to do.

When we make plans, we make them with God in mind.  When we make plans, we make them on the basis of our faith, in God.

When we fail to plan, we are planning to fail.  We are designed by God to plan.  When we plan, that is part of our ongoing dialogue with God.  We walk with and talk to God.

Our God is a God who talks to us, directing us, as we talk to and walk with him.  For there to be direction, there must be movement.  For there to be hearing, there must be listening, and listening comes within the context of relationship.

This verse in Proverbs says that I plan and God determines.  I believe that “directs” could also be a way to say this: “I will make my plans, Lord, but You direct my steps”.  Some people have been crying for God’s direction, but refuse to make plans.

To us that desperately want God’s direction, God’s will for our lives, he has already given it to us, in the scriptures.  The arc of the whole story really is, “God loves you.  Repent and receive God’s love.  Love others.  Repeat.  Walk with God.  Let God love you.  Worship God.  Tell others all about it.  Live before him.”

Within that context, make plans and God will determine or direct your steps.  It is pretty simple.  If you are stuck on that “faith challenge” I quoted that says, “If you could do anything and you knew you would not fail…..”, that is ok.  Just do not stay stuck forever, but process your “stuck-ness”.

What comes to my mind, is the question of, “what if I fail, then how does it work?”  Here is the answer.  Are you ready?

God loves failures.

We are talking about people who try and fail.  People who attempt things that do not take off or flourish.  People who take faith risks.

I can hear God say, “I love you when you try and fail”, or “I wish you had tried more things, even if you failed”.  

A high percentage of books are not “best sellers”.  A large percentage of church-plants fail.  Many people do not become converted or born again, after hearing the good news.  Many people have started blogging, then quit.  Many people started learning a musical instrument, then stopped.

This list could be endless.  All of these things that are not quantifiable successes, are called living.  If you are alive, you will try stuff that does not flourish.

An interesting side-note, is that professional musicians or athletes have tremendous discipline to practice for hours and hours.  There is a giftedness, but then there is a desire and a discipline.

Plans.

What if you make plans that do not come together?  You keep failing.  We have something called perseverance.  Learn perseverance.  You must.

We are not called to success or to be successful.  We are called into relationship and to live in and by faith.  God loves people who are faithful.  

Winning or quantifiable success is not the goal.  Faithful love is the goal.

Perfectionism, sophistication, and logic are not Biblical, faith values.  We instead live by faith, in hope, and through love.

When you come up with a plan, then comes the step of, ‘should you share it’.  We are relational beings.  It is natural to share your plans, but sometimes, we have to also be wise and sensitive about sharing our plans.  

If you belong to a fellowship of fellow-dreamers, who commonly have plans that are humanly impossible, it is almost “anything goes” and they will encourage you and say, “Amen!”  But, many other people may not like your dream.

We can make plans and not have the wisdom to follow God’s direction for those plans.  We can also get a plan from God, but not execute the plan with God.  The scriptures and history are full of these stories.

There are two legs to walk out good plans.  You have plans and God determines how those plans plans play out.  We run with God.  We both plan before God and execute the plans with God.

What have you got?  What plans do you have?  What would you like to do?  These are questions for everyone to consider and answer.  After we answer, we talk to God about them in prayer and begin to process our plans with God.

We also need mentors, teachers, counselors, friends, fathers, and mothers to tell our plans to and seek wisdom from about the implementation of those plans.  However, we need to know that human nature is often skeptical, lacks faith, is jealous, and will take offense easily to your plans.  So, you must be careful not to be put off or devastated when people you love reject your plans.  

There is almost a 100% chance that some and even all of the people you value in your life will reject your plan.  Jesus was often rejected and Jesus did nothing wrong in how he followed the plan and lived it out.  So, do not be surprised if your plans are rejected or criticized.  

Relationships are sometimes lost, because of our following the plan we believe God has put in our hearts.  Even and often, parents forsake children, who decide to follow God’s plan.  Understand that God has no grandchildren and the plans of God may cause a break and it is not your fault.

You might say, “What if my plan is not God’s plan?’  That is why we walk with God today.  That is why we all need a relationship with God, the Spirit of God, who is here now, sent by Jesus, to guide us.  We need to live out the life in Christ, where Jesus is active and working through his disciples on the earth today.  He will determine your steps.  What did you say your plan was?

What It Is To "Train Up A Child"

Most translations fail to get at the true meaning of this popular verse on raising children:

Train up a child in the way he should go, And when he is old he will not depart from it.  (KJV)


Direct your children onto the right path, and when they are older, they will not leave it. (NLT)

Start children off on the way they should go, and even when they are old they will not turn from it. (NIV)

The Amplified Bible shares something that other translators leave out:

Train up a child in the way he should go [and in keeping with his individual gift or bent], and when he is old he will not depart from it. (AMP)

Photo: Pixabay
Breaking it down:
1Train up a child means “dedicate” or “consecrate”, in the Hebrew.  For dedication and consecration to work, to bear fruit; there must be cooperation from the child, then there will be assimilation.  The older the child, the more responsibility they bear for their own training.
2.  We wrongly assume that “In the way he should go”, means “in the way of righteousness.  We are all called to walk in and develop our walk in righteous; but that is not what this verse is saying.  What it does mean, is “according to the individual child’s temperament”, or, “According to the tenor of his way”.  Again, all are called to righteousness, but each child is unique.  Parents are given the call and command to discern their child’s unique temperament, disposition, character, talents , and destiny.  The way he should go might look different for each child.  The meaning of this part of this verse is both wider and deeper than some people have made it.
3.  “When he is old, he will not depart from it”, means that when they are living as an adult, launched from their parents and childhood, they will have a fruitful life in God; because they have learned how to be who God has uniquely made them to be and given them an abundant life in their unique temperament, talents, and destiny.  Godliness will have become second nature and life will be fruitful.  There would be no reason to depart from the way (becoming themselves as God has deemed), because that is their identity, which their parents have helped them develop.
Summary:
The goal is inside out, not outside in.  We want to see, and to facilitate the bringing out, and the coming forth, of who God has created this child to be, and nurture that life. The huge mistake our parenting culture has made is to neglect the ‘inside out’ part.  And it is the parents responsibility.  If your child has other teachers, they are in your employ, and it is still your responsibility to train your children.
Fathers and mothers:  It is your responsibility to facilitate your child’s activation into their destiny.  Consecrate, activate, and assimilate.  Train (consecrate), in the way (activate), and they will not stray from it (assimilate).
We have tons of people today, some went to church when they were young, and some have never been in a church; who are walking zombies, who are living dead lives.  They have never been activated.  They do not know who God has made them to be.  
This is the opposite of what you want for your child.  Personally, you must take the active role in discipling your child, so that they are launched into living an adult life in Christ, instead of being “adult children”.

Jesus has made your child unique and special, destined to glorify God.  Find out what that is and bless it.  Jesus calls us all to the inside out life.  Religion is outside in.  Christianity is people in Christ.

What It Is To "Train Up A Child"?

Most translations fail to get at the true meaning of this popular verse on raising children:

Train up a child in the way he should go, And when he is old he will not depart from it.  (KJV)


Direct your children onto the right path, and when they are older, they will not leave it. (NLT)

Start children off on the way they should go, and even when they are old they will not turn from it. (NIV)

The Amplified Bible shares something that other translators leave out:

Train up a child in the way he should go [and in keeping with his individual gift or bent], and when he is old he will not depart from it. (AMP)

Photo: Pixabay
Breaking it down:
1Train up a child means “dedicate” or “consecrate”, in the Hebrew.  For dedication and consecration to work, to bear fruit; there must be cooperation from the child, then there will be assimilation.  The older the child, the more responsibility they bear for their own training.
2.  We wrongly assume that “In the way he should go”, means “in the way of righteousness.  We are all called to walk in and develop our walk in righteous; but that is not what this verse is saying.  What it does mean, is “according to the individual child’s temperament”, or, “According to the tenor of his way”.  Again, all are called to righteousness, but each child is unique.  Parents are given the call and command to discern their child’s unique temperament, disposition, character, talents , and destiny.  The way he should go might look different for each child.  The meaning of this part of this verse is both wider and deeper than some people have made it.
3.  “When he is old, he will not depart from it”, means that when they are living as an adult, launched from their parents and childhood, they will have a fruitful life in God; because they have learned how to be who God has uniquely made them to be and given them an abundant life in their unique temperament, talents, and destiny.  Godliness will have become second nature and life will be fruitful.  There would be no reason to depart from the way (becoming themselves as God has deemed), because that is their identity, which their parents have helped them develop.
Summary:
The goal is inside out, not outside in.  We want to see, and to facilitate the bringing out, and the coming forth, of who God has created this child to be, and nurture that life. The huge mistake our parenting culture has made is to neglect the ‘inside out’ part.  And it is the parents responsibility.  If your child has other teachers, they are in your employ, and it is still your responsibility to train your children.
Fathers and mothers:  It is your responsibility to facilitate your child’s activation into their destiny.  Consecrate, activate, and assimilate.  Train (consecrate), in the way (activate), and they will not stray from it (assimilate).
We have tons of people today, some went to church when they were young, and some have never been in a church; who are walking zombies, who are living dead lives.  They have never been activated.  They do not know who God has made them to be.  
This is the opposite of what you want for your child.  Personally, you must take the active role in discipling your child, so that they are launched into living an adult life in Christ, instead of being “adult children”.

Jesus has made your child unique and special, destined to glorify God.  Find out what that is and bless it.  Jesus calls us all to the inside out life.  Religion is outside in.  Christianity is people in Christ.

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