2 Corinthians 5:14-21
For the love of Christ compels us, since we have reached this conclusion, that one died for all, and therefore all died. And he died for all so that those who live should no longer live for themselves, but for the one who died for them and was raised.
From now on, then, we do not know anyone from a worldly perspective. Even if we have known Christ from a worldly perspective, yet now we no longer know him in this way. Therefore, if anyone is in Christ, he is a new creation; the old has passed away, and see, the new has come! Everything is from God, who has reconciled us to himself through Christ and has given us the ministry of reconciliation. That is, in Christ, God was reconciling the world to himself, not counting their trespasses against them, and he has committed the message of reconciliation to us.
Therefore, we are ambassadors for Christ, since God is making his appeal through us. We plead on Christ’s behalf, “Be reconciled to God.” He made the one who did not know sin to be sin for us, so that in him we might become the righteousness of God.
This is what the Lord says—
who makes a way in the sea,
and a path through raging water,
who brings out the chariot and horse,
the army and the mighty one together
(they lie down, they do not rise again;
they are extinguished, put out like a wick)—
“Do not remember the past events;
pay no attention to things of old.
Look, I am about to do something new;
even now it is coming. Do you not see it?
Indeed, I will make a way in the wilderness,
rivers in the desert.
jackals and ostriches—will honor me,
because I provide water in the wilderness,
and rivers in the desert,
to give drink to my chosen people.
The people I formed for myself
will declare my praise.
Therefore, brothers and sisters, in view of the mercies of God, I urge you to present your bodies as a living sacrifice, holy and pleasing to God; this is your true worship. Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God.
Surely you desire integrity in the inner self,
and you teach me wisdom deep within.
Purify me with hyssop, and I will be clean;
wash me, and I will be whiter than snow.
Let me hear joy and gladness;
let the bones you have crushed rejoice.
Turn your face away from my sins
and blot out all my guilt.
God, create a clean heart for me
and renew a steadfast spirit within me.
Do not banish me from your presence
or take your Holy Spirit from me.
Restore the joy of your salvation to me,
and sustain me by giving me a willing spirit.
“‘For I will take you from the nations and gather you from all the countries, and will bring you into your own land. I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols. I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh. I will place my Spirit within you and cause you to follow my statutes and carefully observe my ordinances. You will live in the land that I gave your ancestors; you will be my people, and I will be your God. I will save you from all your uncleanness. I will summon the grain and make it plentiful, and I will not bring famine on you. I will also make the fruit of the trees and the produce of the field plentiful, so that you will no longer experience reproach among the nations on account of famine.
The glorious freedom of God\’s children
So then, brothers and sisters, we are not obligated to the flesh to live according to the flesh, because if you live according to the flesh, you are going to die. But if by the Spirit you put to death the deeds of the body, you will live. For all those led by God’s Spirit are God’s sons. For you did not receive a spirit of slavery to fall back into fear. Instead, you received the Spirit of adoption, by whom we cry out, “Abba, Father!” The Spirit himself testifies together with our spirit that we are God’s children, and if children, also heirs—heirs of God and coheirs with Christ—if indeed we suffer with him so that we may also be glorified with him.
For I consider that the sufferings of this present time are not worth comparing with the glory that is going to be revealed to us. For the creation eagerly waits with anticipation for God’s sons to be revealed. For the creation was subjected to futility—not willingly, but because of him who subjected it—in the hope that the creation itself will also be set free from the bondage to decay into the glorious freedom of God’s children. For we know that the whole creation has been groaning together with labor pains until now. Not only that, but we ourselves who have the Spirit as the firstfruits—we also groan within ourselves, eagerly waiting for adoption, the redemption of our bodies. Now in this hope we were saved, but hope that is seen is not hope, because who hopes for what he sees? Now if we hope for what we do not see, we eagerly wait for it with patience.
In the same way the Spirit also helps us in our weakness, because we do not know what to pray for as we should, but the Spirit himself intercedes for us with inexpressible groanings. And he who searches our hearts knows the mind of the Spirit, because he intercedes for the saints according to the will of God.
We know that all things work together for the good of those who love God, who are called according to his purpose. For those he foreknew he also predestined to be conformed to the image of his Son, so that he would be the firstborn among many brothers and sisters. And those he predestined, he also called; and those he called, he also justified; and those he justified, he also glorified.
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